And his close friends and colleagues, fearing the wrath of his enemies, did not help his family, did not send his son on his last journey, did not support his mother. He spoke out bluntly and shamed his friends, accusing them of callousness and cowardice. And, as before, his komuz (national instrument that he played) began to sing about life in Siberia, his ordeals, and the people who would overthrow the tsarist regime. None of the listeners, neither old nor young, could hold back tears, listening to his songs.
And again, the tsarist police came for him to imprison him, but the people stood up for Toktogul and did not let him be offended, collecting a large sum from the villages for ransom. Before his death, several of Toktogul's works were written down, but he was surrounded by envious people everywhere. Unfortunately, a huge part of the legacy of the great akyn was lost, not preserved in records. Even after his death, it was not officially reported in the media, but the work of the great master of words was highly appreciated in Russia, and articles by M. Kalinin, A. Fadeev, and M. Gorky devoted to his poetic legacy.